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Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
This page includes a list of biblical proper names that start with H in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
This table is a list of names in the Bible in their native languages. This table is only in its beginning stages. There are thousands of names in the Bible. It will take the work of many Wikipedia users to make this table complete.
Pages in category "Hebrew masculine given names" The following 150 pages are in this category, out of 150 total. This list may not reflect recent changes. A.
Adah – Adah # 1 – wife of Lamech, Genesis [11] Adah – Adah #2 – daughter of Elon, the Hittite and one of the wives of Esau. Possibly original name of Bashemath. Genesis [12] Ahinoam #1 – wife of King Saul, mother of Michal (wife of King David) I Samuel [13] Ahinoam #2 – one of King David's wives, mother of Amnon.
Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH. The Hebrew script is an abjad, and thus vowels are often omitted in writing. YHWH is usually expanded to Yahweh in English. [11] Modern Rabbinical Jewish culture judges it forbidden to pronounce this name.
For Christians, the Bible refers to the Old Testament and the New Testament.The Protestant Old Testament is largely identical to what Jews call the Bible; the Catholic and Eastern Orthodox Old Testament (held to by some Protestants as well) is based on the prevailing first century Greek translation of the Jewish Bible, the Septuagint.
Three observations allow this postulate: 1) the translators of the LXX retained the divine name in Hebrew or paleo-Hebrew in the Greek text—that, at least, is what the manuscripts of the pre-Christian era indicate; 2) it was the Christians, not the Jews, who replaced these instances of the name with κύριος; and 3) the textual tradition ...