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Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
The spies stayed in the house of Rahab, a local prostitute. The king of Jericho sent soldiers who asked Rahab to bring out the spies. Instead, she hid them under bundles of flax on the roof. After escaping, the spies promised to spare Rahab and her family after taking the city, if she would mark her house by hanging a red cord out the window.
Rahab (Biblical Hebrew: רַהַב, romanized: Rahaḇ, lit. 'blusterer') is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, [1] and for the sea. [2] Raḥab or Rachav (Hebrew: רָחָב, romanized: raḥaḇ, lit. 'spacious place') is a term for the Abyss.
The cosmic sea is the home of monsters which God conquers: "By his power he stilled the sea, by his understanding he smote Rahab!" (Job 26:12f). [ 29 ] ( Rahab is an exclusively Hebrew sea-monster; others, including Leviathan and the tannin , or dragons, are found in Ugaritic texts; it is not entirely clear whether they are identical with Sea ...
It also mentions two women, Rahab and Ruth, both of whom are prominent Old Testament figures. [citation needed] William F. Albright and C.S. Mann note that the author of Matthew spells Rahab's name as Rachab, a departure from the Septuagint spelling Matthew usually uses. The Rachab form also appears in the works of Josephus
Salmon (Hebrew: שַׂלְמוֹן Śalmōn) or Salmah (שַׂלְמָה Śalmā, Greek: Σαλμών) is a person mentioned in genealogies in both the Hebrew Scriptures (Old Testament) and in the New Testament. He was the son of Nahshon, married "Rachab" of Matthew 1:5 (possibly Rahab, of Jericho), and Boaz (or Booz) was their son