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The first known record of the term Pax Romana appears in a writing by Seneca the Younger in AD 55. [7] The concept was highly influential, and the subject of theories and attempts to copy it in subsequent ages. Arnaldo Momigliano noted that "Pax Romana is a simple formula for propaganda, but a difficult subject for research." [8]
The word "pax" together with the Latin name of an empire or nation is used to refer to a period of peace or at least stability, enforced by a hegemon, a so-called Pax imperia ("Imperial peace"). The following is a list of periods of regional peace, sorted by alphabetical order.
Adapted from Pax Romana. Pax Britannica: British Peace: A euphemism for the British Empire. Adapted from Pax Romana: Pax Christi: Peace of Christ: Used as a wish before the Holy Communion in the Catholic Mass, also the name of the peace movement Pax Christi: pax Dei: peace of God: Used in the Peace and Truce of God movement in 10th-century ...
In his chapter, Yakobson outlines the parallels between the First Emperors of Rome and China. Both were legitimized as pacifiers of their worlds, Augustus ending civil wars and Qin Shi Huang inter-state wars. Their peace monuments, Ara Pacis Augustae and Twelve Metal Colossi, symbolized Pax Romana and Pax Sinica respectively.
Pax Romana, a period of peace, civilisation and an efficient centralised government in the subject territories ended in the 3rd century, when a series of civil wars undermined Rome's economic and social strength. The Colosseum in Rome, Italy
Pax Romana, a long period of peace in the early years of the Roman Empire. Debellatio, the peace which follows a war in which one side is annihilated. "Roman Peace" in this usage refers to the end of the Third Punic War, in which Rome wiped out Carthage and allegedly salted the earth to prevent anything from growing there ever again.
His declaration of the end of the Civil Wars that had started under Julius Caesar marked the historic beginning of the Roman Empire, and the Pax Romana. Octavian at this point was given the title Augustus ("the venerable") by the Roman Senate. After describing the military campaigns of Augustus, Suetonius describes his personal life.
The Roman family was one of the ways that the mos maiorum was passed along through the generations.. The mos maiorum (Classical Latin: [ˈmoːs majˈjoːrʊ̃]; "ancestral custom" [1] or "way of the ancestors"; pl.: mores, cf. English "mores"; maiorum is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms.