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Hawaiian scholar Nana Veary in her book Change We Must: My Spiritual Journey [12] wrote that hoʻoponopono was a practice in Ancient Hawaii [13]: 61–62, 67 and this is supported by oral histories from contemporary Hawaiian elders. [14] Pukui (born 1895) first recorded her experiences and observations from her childhood in her 1958 book.
The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest).
The tradition of Kapaemahu, like all pre-contact Hawaiian knowledge, was orally transmitted. [11] The first written account of the story is attributed to James Harbottle Boyd, and was published by Thomas G. Thrum under the title “Tradition of the Wizard Stones Ka-Pae-Mahu” in the Hawaiian Almanac and Annual for 1907, [1] and reprinted in 1923 under the title “The Wizard Stones of Ka-Pae ...
A surviving monument to this history are the Healer Stones of Kapaemāhū on Waikiki Beach, which commemorate four important māhū who first brought the healing arts from Tahiti to Hawaiʻi. [ 9 ] [ 10 ] These are referred to by Hawaiian historian Mary Kawena Pukui as pae māhū , or literally a row of māhū . [ 11 ]
In 2020, Wong-Kalu directed, produced and narrated Kapaemahu, [24] an animated short film based on the Hawaiian story of four legendary māhū who brought the healing arts from Tahiti to Hawai'i and imbued their powers on giant boulders that still stand on Waikiki Beach after the introduction of the U.S. government and tourism.
After the 1893 overthrow of the Hawaiian Kingdom there were many attempts to extinguish Hawaiian language and culture during the early 20th century. Hula, Hawaiian, paddling, and music were all frowned upon. Hawaiian children were sent to missionary schools where they were taught in English and barred from speaking Hawaiian. English also became ...
Dec. 26—At the age of 54, nurse practitioner Drizza Tabisola-Nuesca continued to struggle so much with her remaining student debt of $50, 000 that she constantly looked at jobs on the mainland ...
Lomilomi (massage) was the only healing art legal to practice in 1819. [7] Though the practice was banned, kahuna continued to practice in secret. [10] However, beyond political turmoil, the integrity of the kahuna lā'au lapa'au was also threatened by the introduction of disease.