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Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
9.2 Verse 19 in Latin. 10 Verse 20. 11 Verse 21. 12 Verse 22. ... John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible.
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
The phrase appears in the Bible in John 19:20–22. When Jesus was sent to be crucified, Pilate wrote the sign to be hung above Jesus on the cross. He wrote "Jesus the Nazarene, King of the Jews" in Hebrew (or, more correctly, Aramaic. [2]) Latin and Ancient Greek. The Jewish priests voiced their objections of this to Pilate, stating that Jesus ...
The initialism INRI (Latin: Iesus Nazarenus, Rex Iudaeorum) represents the Latin inscription (in John 19:19 and Matthew 27:37), which in English translates to "Jesus the Nazarene, King of the Jews", and John 19:20 states that this was written in three languages—Jewish tongue, [a] Latin, and Hellenic (ΙΝΒΙ = Ιησούς Ναζωραίος ...
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
For John Leguizamo, his 2017 one-man Broadway play “Latin History for Morons” was his introduction into addressing and tackling the “erasure of our Latin history.” Now in “American ...
Mary of Clopas is explicitly mentioned only in John 19:25, where she is among the women present at the crucifixion of Jesus: Now there stood by the cross of Jesus His mother and His mother’s sister, Mary of Clopas, and Mary Magdalene. [3] The Gospels of Mark and Matthew each include similar passages that are nearly identical to one another: