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Katsina tihu (Kokopol), probably late 19th century, Brooklyn Museum Hopi katsina figures (Hopi language: tithu or katsintithu), also known as kachina dolls, are figures carved, typically from cottonwood root, by Hopi people to instruct young girls and new brides about katsinas or katsinam, the immortal beings that bring rain, control other aspects of the natural world and society, and act as ...
Palahiko Mana, Water-Drinking Maiden, Hopi 1899. She wears a headdress with stepped Earth signs and corn ears. Water Drinking Woman seems to be a name for the corn itself, one of many forms of the Corn Maidens. [1] Drawings of kachina dolls, Plate 11 from an 1894 anthropology book Dolls of the Tusayan Indians by Jesse Walter Fewkes.
In Hopi mythology, Angwusnasomtaka, also known as Tümas, is a kachina (a spirit represented by a masked doll). She is a wuya, one of the chief kachinas and is considered the mother of all the hú and all the kachinas. During the Powamu celebration, she leads the initiation rites for the uninitiated children into the Powamu and Kachina societies.
In Hopi mythology, Angak or Angak'china is a male Hopi kachina spirit, represented by spirit dancers and a corresponding kachina doll figure, known to outsiders as Longhair or Long Hair. [1] Angak is originally from the Zuni Pueblo. [1] The goal of the Angak spirit is to bring rain and flowers to the Hopi villages. [2] Angak sings sweet songs ...
In Hopi mythology, Aholi is a kachina, a spirit. He is a friend of Eototo and is very handsome; he wears a colorful cloak with a picture of Muyingwa and is the patron kachina of the Pikya clan. Aholi once allowed his throat to be slit so that Eototo could escape. They eventually met again. Aholi, a chief kachina on Third Mesa, appears with Eototo.
A kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. Among the modern Hopi and most other Pueblo peoples, "kiva" means a large room that is circular and underground, and used for spiritual ceremonies and a place of worship.
Alosaka is another katchina responsible for growth of crops, and possibly an alternate name or alternate aspect of Muyingwa. [2] As with other Katchinas Muyingwa and Alosaka are spirits represented by dolls and performed with masks at ceremonies (also called kachinas). They are said to live in the San Francisco Peaks to the west of the Hopi ...
Polik-mana or Butterfly Maiden is a kachina, or spirit being, in Hopi mythology. Every spring she dances from flower to flower, pollinating the fields and flowers and bringing life-giving rain to the Arizona desert. She is represented by a woman dancer at the yearly Butterfly Dance, a traditional initiation rite for Hopi girls.
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