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The term also finds expression in the first principle of the deep ecology movement, as formulated by Arne Næss and George Sessions in 1984 [6] which points out that anthropocentrism, which considers humans as the center of the universe and the pinnacle of all creation, is a difficult opponent for ecocentrism. [7]
Anthropocentrism (/ ˌ æ n θ r oʊ p oʊ ˈ s ɛ n t r ɪ z əm /; [1] from Ancient Greek ἄνθρωπος (ánthrōpos) 'human' and κέντρον (kéntron) 'center') is the belief that human beings are the central or most important entity on the planet. [2]
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. [1] It is considered to be an innate tendency of human psychology. [ 2 ] Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather.
Val Plumwood (11 August 1939 – 29 February 2008) was an Australian philosopher and ecofeminist known for her work on anthropocentrism. From the 1970s, she played a central role in the development of radical ecosophy.
Critical anthropomorphism is an approach in the study of animal behavior that integrates scientific knowledge about a species, including its perceptual world, ecological context, and evolutionary history, to generate hypotheses through the lens of human intuition and understanding. [1]
Anthropocentrism is the privileging of humans as "subjects" over and against nonhuman beings as "objects". Philosophical anthropocentrism tends to limit certain attributes (e.g., mind, autonomy, moral agency, reason) to humans, while contrasting all other beings as variations of "object" (that is, things that obey deterministic laws, impulses, stimuli, instincts, and so on).
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For some, this stance means a return to the Offence principle, and, therefore, not helpful in the struggle against anthropocentrism or anthropomorphism. Others, however, maintain that recognition of the intrinsic value of animals goes beyond animal welfare , since it respects the animal as "centre of its own being".