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Member of the Meirokusha who was baptized; largely retained the Confucian ideals that were compatible with Christianity [3] Sun Myung Moon: Raised Korean Confucianist before his family (including himself) converted to Presbyterianism, before later he founded Unification Movement (Christian New religious movement) later his life [4] Xi Shengmo
The Five Classics (五經; Wǔjīng) are five pre-Qin Chinese books that form part of the traditional Confucian canon. Several of the texts were already prominent by the Warring States period . Mencius , the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles ...
In the Confucian sacrificial Canon his title, "Continuator of the Sage", was conferred in the ninth year of the Jiajing era of the Ming dynasty, in 1530 AD, when almost all of the present sacrificial titles of the worthies in the Temple of Confucius were fixed. Hui's place is on the east of the sage.
Yan Hui was Confucius' favorite disciple. [3] "After I got Yan Hui," Confucius remarked, "the disciples came closer to me." [2] [4] [5] We are told that once, when he found himself on the Nang hill with Yan Hui, Zilu, and Zigong, Confucius asked them to tell him their different aims, and he would choose between them. Zilu began, and when he had ...
Since the early years of the Republic of China, Kang Youwei's Confucian movement advocated the separation of Religious Confucianism from the state bureaucracy, allowing everyone to sacrifice to Heaven in a way inspired by Christianity. [86] The "Confucian church" model was later replicated by overseas Chinese communities, [8] who established ...
The Ruzang or Confucian Canon (Chinese: 儒藏) is an ongoing project to compile all known classical works on Confucianism, [1] Thirteen Classics and others comparable to the Daozang (Taoist Canon) and the Chinese Buddhist Canon. It also includes Japanese, Korean and Vietnamese Confucian classics.
Ever since Europeans first encountered Confucianism, the issue of how Confucianism should be classified has been subject to debate. In the 16th and the 17th centuries, the earliest European arrivals in China, the Christian Jesuits, considered Confucianism to be an ethical system, not a religion, and one that was compatible with Christianity. [148]
Wang Yangming – important Idealist Neo-Confucian. [1] Zhang Zai – pioneering Neo-Confucian. [2] Zhou Dunyi – Song Dynasty philosopher. [3] Zhu Xi – one of the leading Neo-Confucians of the Song Dynasty. [4] Cheng Hao and Cheng Yi also called the cheng Brother's Students of Zhou dunyi works collected by zhu xi [5] [6]