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In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated.
[2] [3] In the book Morgan argues that all human societies share a basic set of principles for social organization along kinship lines, based on the principles of consanguinity (kinship by blood) and affinity (kinship by marriage). At the same time, he presented a sophisticated schema of social evolution based upon the relationship terms, the ...
The Qing code not only confirmed the importance of defining kinship relations, but also defined the legal and moral conducts between family relations. Although there was no specific statute in the Qing code to define kinship terms, it specified the mourning attire and ritual appropriate according to the relation between the mourner and the ...
Co-residence and organization by kinship are both important in the development of the concept of the family. A co-residential group that makes up a household may share general survival-goals and a residence, but may not fulfill the varied and sometimes ambiguous requirements for the definition of a family.
Bilateral descent is a form of kinship system in which an individual's family membership derives from and is traced through both the paternal and maternal sides. The relatives on the mother's side and father's side are equally important for emotional ties or for transfer of property or wealth.
Consanguinity (from Latin consanguinitas 'blood relationship') is the characteristic of having a kinship with a relative who is descended from a common ancestor. Many jurisdictions have laws prohibiting people who are closely related by blood from marrying or having sexual relations with each other.
His findings challenged the common-sense assumption that kinship in Anglo-American cultures is primarily about recognizing biological relatedness. While a rhetoric of "blood" ties is an important conceptual structuring device in US and British kinship systems, cultural and social considerations are more important.
Early observers of Noongar culture were sometimes confused by aspects of this kinship and class systems. George Grey incorrectly referred to the class names as family names, for example. Some confusion was also caused because a Noongar might refer to any relative of the same generation and class as themselves as their brother or sister ...
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