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Human emotions are subject to time, space, and circumstance. God's emotions are always in keeping with God's character as described by the scriptures and in the person of Jesus Christ, according to Christian scholars and the Bible. A few examples are found in Genesis, chapter 8, in the account of the Flood.
In some Christian doctrines, it is considered the only form of anger which is not sinful. According to these doctrines, an example of righteous anger would be when Jesus drove the money lenders out of the temple ( Matthew 21 , Matthew 21:12–13 ).
Christian scholars believed both Testaments were equally inspired divinely by God and sought to understand the differences between Old Testament and New Testament laws. [ 11 ] Medieval scholars believed the Old Testament to serve as an allegory of New Testament events, such as the story of Jonah and the whale, which represents Jesus' death and ...
Although most Christians historically (saint Athanasius, Augustine, Aquinas, and Calvin being examples) take this to mean that God is "without emotions whether of sorrow, pain or grief", some people interpret this as meaning that God is free from all attitudes "which reflect instability or lack of control."
Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
Some psychiatrists, religious scholars and writers explain that, according to the gospels, Jesus's family (Mark 3:21), [4] some followers (John 7:20, [5] see also John 11:41–53), [6] and contemporaries, at various points in time, regarded him as delusional, possessed by demons, or insane.
For example, Clarissa Atkinson's book, Mystic and Pilgrim: The Book and World of Margery Kempe (1983), built on the work of Elizabeth Salter, Susan Dickman, [54] Richard W. Southern, Giles Constable, [55] and Caroline Walker Bynum [56] for her description of the "affective piety" that shaped Margery Kempe's religious emotions and performances ...
Apostates make up just 7% of deconversions from mainstream religion. However, 80% will withdraw and later return. [13] Generally there are two disengagement measures for the mainstream religious. In the first, behavioral, followers will go one month or longer without attending a religious service. The second type of disengagement, belief, sees ...
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