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Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.
Love–hate relationships also develop within a familial context, especially between an adult and one or both of their parents. [12] Love–hate relationships and sometimes complete estrangement between adults and one or both of their parents often indicates poor bonding with either parent in infancy, depressive symptoms of parents, borderline or narcissistic pathology in the adult child, and ...
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
Living in LAT relationships means different things at different stages of the life course. Many LAT relationships among young adults and among adults with co-resident, dependent children are temporary and involuntary. [18] However, Living Apart Together in Later Life (LLAT) are generally a stable alternative to living with a partner. [18]
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
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One’s-Self I sing, a simple, separate person; Yet utter the word Democratic, the word en-Masse. Of physiology from top to toe, I sing; Not physiognomy alone, nor brain alone, is worthy for the Muse I say the Form complete is worthier far; The Female equally with the Male I sing. Of Life immense in passion, pulse, and power,