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The puberty ritual for the young Roman male involved shaving his beard and taking off his bulla, an amulet worn to mark and protect underage youth, which he then dedicated to his household gods, the Lares. [2] He assumed the toga virilis ("toga of manhood"), was enrolled as a citizen on the census, and soon began his military service. [3]
Related traditions [ edit ] Tuloni biya ( transl. small wedding ), also referred to as Xoru Biya, Nua-tuloni, and Santi Biya, is a traditional Assamese Hindu ceremony that marks the attainment of puberty in girls [ 5 ] [ 6 ] and celebrates the girl's transition from childhood to womanhood.
Bragoro, also known as Brapue, is a puberty rite performed by the Akans especially among the Ashantis. [1] Traditionally, when a young girl experiences her first menstruation that is menarche, she undergoes this rite called Bragoro. It is believed that this ushers her into womanhood.
The appearance of the site varies among cultures, but it is often associated with stone arrangements, rock engravings, or other art works. In the bora rites of southeastern Australia, two circles were drawn, connected by a pathway, a schema which appears to replicate a sky Bora, or the configuration of a series of positions in the Milky Way .
Rituals to celebrate adulthood have existed since ancient times, such as Genpuku (changing to adult clothing) and Fundoshi-iwai (loincloth celebration) for boys and Mogi (dressing up) and Keppatsu (tying the hair up) for girls. [3] Cultural anthropology and folklore studies treat such ceremonies as rites of passage (initiations).
The seclusion of girls at puberty has been practised in societies around the world, especially prior to the early 20th century. In such cultures, girls' puberty held more significance than boys' due to menstruation, the girl's potential for giving birth, and widespread ideas of ritual purification related to the sacred power of blood. [1]
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
During a traditional Jātakarman ritual, the father welcomes the baby by touching the baby's lips with honey and ghee (clarified butter), as Vedic hymns are recited. The first significance of the hymns is medhajanana (Sanskrit: मेधाजनन), or to initiate the baby's mind and intellect in the womb of the world, after the baby's body ...