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The dissenters, while holding the General Councils of the Church infallible, were unwilling to accept the dogma of papal infallibility, and thus a schism arose between them and the Church, resulting in the formation of communities in schism with Rome, which became known as the Old Catholic Churches. The vast majority of Catholics accepted the ...
Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose." [1]
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
A minority, some 10% of the bishops, McBrien says, opposed the proposed definition of papal infallibility on both ecclesiastical and pragmatic grounds, because, in their opinion, it departed from the ecclesiastical structure of the early Christian church. [12]
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
Because of the complexity in defining infallibility, some Protestant and non-denominational views confuse papal infallibility with impeccability, as if the Pope were immune from sin. [6] This is not the Catholic Church's doctrine, which concedes that Popes can sin and may even contradict one another's personal theological opinions. [4]
According to these theologians, these three teachings are not examples of papal infallibility, but are examples of the infallibility of the ordinary and universal Magisterium. In other words, Pope John Paul II was not exercising papal infallibility in this encyclical, but he was stating that these doctrines have already been taught infallibly ...
In the Catholic Church, the word "Magisterium" refers to the teaching authority of the church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the church, led by the Bishop of Rome (the Pope), who has authority over the bishops, individually and as a body, as well as over each and every Catholic directly.