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In the book of 1 John 1:5, it says "God is light" which means that God is part of the system that provides light to the whole universe. God created light, Genesis 1:3 and is light. Bible commentators such as John W. Ritenbaugh see the presence of light as a metaphor of truth, good and evil, knowledge, and ignorance. [4] In the first Chapter of ...
4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day. Although in terms of the Genesis chronology it is the first of nine central panels along the Sistine ceiling, the Separation of Light ...
Similarly, the lower name of God, Elohim, represents the Nartik, and the light that stems thereof is the Ohr HaNartik, and as such, it lacks a higher level of nullification, enabling it to create the Worlds. If the light of the Tetragrammaton were to create the Worlds, they would not exist as creations with independent self-awareness.
Regarding this, Fox wrote, "Now ye that know the power of God and are come to it—which is the Cross of Christ, that crucifies you to the state that Adam and Eve were in the fall, and so to the world—by this power of God ye come to see the state they were in before they fell, which power of God is the Cross, in which stands the everlasting ...
According to these theologians, hell is the condition of those who remain unreconciled to the uncreated light and love of and for God and are burned by it. [10] [11] [12] According to Iōannēs Polemēs, Theophanes of Nicea believed that, for sinners, "the divine light will be perceived as the punishing fire of hell". [13]
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
The remnant is a recurring theme throughout the Hebrew and Christian Bible. The Anchor Bible Dictionary describes it as "What is left of a community after it undergoes a catastrophe". [ 1 ] The concept has stronger representation in the Hebrew Bible and Christian Old Testament than in the Christian New Testament .
Lord God Almighty. See round Your ark the hungry billows curling; See how Your foes their banners are unfurling And with great spite their fiery darts are hurling, O Lord, preserve us. Lord, be our light when worldly darkness veils us; Lord, be our shield when earthly armor fails us; And in the day when hell itself assails us, Grant us Your ...
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