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Textual variants in the First Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The following table outlines the publication history of the King James version of the Thompson Chain-Reference Bible. Note that the changes from one edition to another are generally seen in the margins of the Bible and in the study materials in the back of the Bible, rather than the Biblical text itself.
The Evangelical Heritage Version (EHV) is a translation of the Bible into the English language. The translation project was called The Wartburg Project and the group of translators consisted of pastors, professors, and teachers from the Wisconsin Evangelical Lutheran Synod (WELS) and Evangelical Lutheran Synod (ELS), both based in the United States.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The work was published by John Covert, a layman in the Personal Ordinariate of the Chair of St. Peter, on the Feast of St. Theodore of Canterbury (September 19) in 2020. Covert’s goal was to bring more of the vernacular traditions of the Anglican Patrimony into the Catholic Church and reflects a revival in English Catholicism. [1] [2]
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