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Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.
Brands were also applied to the shoulder blade and the right forearm, in three categories; "CK" for Ssylno-Katorzhny (hard labour convict), "SP" for Ssylno-Poselenets (hard labour deportee) and "Б" for Begly (escapee). In 1846, VOR was replaced by "KAT"; the first three letters of the word for "hard labour convict" or katorzhnik. [3] [4]
A tattoo is a form of body modification made by inserting tattoo ink, dyes, and/or pigments, either indelible or temporary, into the dermis layer of the skin to form a design. Tattoo artists create these designs using several tattooing processes and techniques , including hand-tapped traditional tattoos and modern tattoo machines .
The term "sleeve" is a reference to the tattoo's size similarity in coverage to a shirt sleeve on an article of clothing. The term is also sometimes used in reference to a large tattoo that covers a person's leg. [1] The most typical sleeve tattoo is a full sleeve, which covers the arm entirely in tattoos from the shoulder to the wrist. [2]
Women usually have the first tattoo placed on an unexposed part of their body. If they later choose another tattoo, a more visible body area may be selected. [28] While women commonly choose the top of the foot, inner wrist, side of the rib cage, and shoulder, men choose the arm, chest, forearm, and back for their tattoos.
The tattoo has different meanings in different cultures—it has been variously interpreted as a fertility symbol, [1] a reminder of sayings on how to treat women or police, [2] a way members of People Nation or Nuestra Familia affiliated gangs identify (People gangs identify with the number 5, while Folk Nation gangs use 6), a recognition ...
Chin women were typically tattooed between the ages of 15 and 20. [17] The practice has quickly disappeared, as it was banned in the 1960s by Burma's socialist regime and it was discouraged by Christian missionaries. [18] [19] Mro women also wore tattoos in the form of small marks or stars on the cheek, forehead or breast. [3]
The broad arrow, of which the pheon is a variant, ... The broad arrow as a heraldic device comprises a socket tang with two converging blades, or barbs.
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