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For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women. Professor Karla Bombach says one study produced a total of 3000–3100 names, 2900 of which are men with 170 of the total being women.
"Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5; Ilan, Tal. “Biblical Women’s Names in the Apocryphal Traditions.” Journal for the Study of the Pseudepigrapha 6, no. 11 (1993): 3–67. "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria ...
Tabitha (Acts 9:36) – from Joppa, Tabitha was always doing good and helping the poor. AKA 'Dorcas' Tryphena and Tryphosa are Christian women mentioned in Romans 16:12 of the Bible ("Salute Tryphena and Tryphosa, who labour in the Lord." KJV)
Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9 Tischler, Nancy M., All things in the Bible: an encyclopedia of the biblical world , Greenwood Publishing, Westport, Conn. : 2006 ISBN 0-313-33082-4
The number of individuals blind from trachoma has decreased in the past 10 years from 6 million to 1.3 million, putting it in seventh place on the list of causes of blindness worldwide. Central corneal ulceration is also a significant cause of monocular blindness worldwide, accounting for an estimated 850,000 cases of corneal blindness every ...
He told the blind man to go and wash in the Pool of Siloam; the Bible narrative adds that the word "Siloam" means "Sent". The man "went and washed, and came home seeing". When they saw him, those who had known him as a blind beggar asked if this was the same man. Some said that he was, while others said, "No, he only looks like him."
According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years.She was bent over and could not straighten up at all.
He warns them to tell nobody of this, but they go and spread the news throughout the district. (Matthew 9:27–31) The Gospel of Luke 18:35–43 handles the story in a different way; there is one unnamed blind man, and the author shifts the incident to take place as Jesus is approaching Jericho, so it can lead into the story of Zacchaeus. [3]