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Lay us down, L ORD God, in peace, and raise us up again, our King, to [new] life. Spread over us Your tabernacle of peace, And guide us with Your good counsel. Save us for Your name's sake. Shield us from every enemy, plague, sword, famine, and sorrow. Remove the adversary from before and behind us. Shelter us in the shadow of Your wings,
Goel (Hebrew: גואל, romanized: goʾel}redeemer), in the Hebrew Bible and rabbinic Judaism, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her.
Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone—an image made by man's design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed.
Avenge me of mine adversary (anonymous), contracted by Pacific Press Publishing Company (1900) The parable of the unjust judge, by Jan Luyken, 1712. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1]
and "Rebuild Jerusalem, the holy city, soon in our days. Blessed are you God who rebuilds Jerusalem in His mercy, Amen." After partaking of a light meal, the thanksgiving blessing states: "Have mercy, Lord, our God...on Jerusalem, Your city; and on Zion, the resting place of Your glory... Rebuild Jerusalem, the city of holiness, speedily in our ...
Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus. ℣. Allow me to praise you, O Sacred Virgin ℟. Give me strength against your enemies Amen. A shorter version of the prayer can be used for the daily renewal of the ...
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