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Joseph interpreting the dreams of the baker and the cupbearer, by Benjamin Cuyp, c. 1630. Zaphnath-Paaneah (Biblical Hebrew: צָפְנַת פַּעְנֵחַ Ṣāp̄naṯ Paʿnēaḥ, LXX: Ψονθομφανήχ Psonthomphanḗch) is the name given by Pharaoh to Joseph in the Genesis narrative (Genesis 41:45).
genesis 41 At the end of two years, Pharaoh is troubled by dreams that no one is able to interpret. The chief cupbearer remembers Joseph and at his suggestion, Joseph is brought from prison to interpret the king's dreams.
The first part of the story (chapters 1-21), an expansion of Genesis 41:45, describes the diffident relationship between Aseneth, the daughter of an Egyptian priest of Heliopolis, and the Hebrew patriarch Joseph; the vision of Aseneth in which she is fed honeycomb by a heavenly being; and her subsequent conversion to the God of Joseph, followed by romance, marriage, and the birth of Manasseh ...
Reading Genesis 41:56, "And the famine was over all the face of the earth," a Midrash asked why the text did not simply say, "And the famine was over the earth." Rabbi Samuel ben Naḥman answered that Genesis 41:56 teaches that the famine began with the wealthy, for the expression "the face of the earth" refers to the wealthy. The wealthy have ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1]
Manasseh (/ m ə ˈ n æ s ə /) or Menashe (Hebrew: מְנַשֶּׁה, Modern: Mənašše, Tiberian: Mănašše) [1] was, according to the Book of Genesis, the first son of Joseph and Asenath (Genesis 41:50–52). Asenath was an Egyptian woman whom the Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On (Genesis 41: ...
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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
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