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An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 5:66–73 [c] is an equivalent of Ezra 4:1–5 (Work hindered ...
2 Esdras, also called 4 Esdras, Latin Esdras, or Latin Ezra, is an apocalyptic book in some English versions of the Bible. [a] [b] [2] Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, whom the book identifies with the sixth-century figure Shealtiel.
The Douay–Rheims version followed the Clementine Vulgate title, while Protestant English versions chose a separate numbering for apocryphal books and called it 1 Esdras (using the Greek form to differentiate the apocryphal book from the canonical Ezra). Latin Esdras or 2 Esdras (lines 4, 5 and 6 of the table above) is contained in some Latin ...
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
1 Esdras, also known as "Esdras α", is an alternate Greek-language version of Ezra. This text has one additional section, the 'Tale of the Three Guardsmen' in the middle of Ezra 4. [1] 1 Esdras (3 Esdras in the Vulgate) was considered apocryphal by Jerome. [13]
According to R. H. Charles, the text of the Greek Apocalypse of Ezra was influenced by the book of 2 Esdras. The extant version of the Greek Apocalypse is thought to have undergone extensive reworking, if not having been totally written by, Christian editors, mentioning the Apostles Paul and John, King Herod, etc.
ezra 4 The adversaries of the Jews make efforts to hinder the Jews from building the Temple. A letter is written to Artaxerxes to procure a prohibition of the construction of the Temple, and the work is interrupted till the second year of Darius.
One particular aspect of Ezra's story considered dubious historically is the account in Ezra 7 of his commission. According to it, Ezra was given truly exalted status by the king: he was seemingly put in charge of the entire western half of the Persian Empire, a position apparently above even the level of the satraps (regional governors). Ezra ...