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9. "In 1568, the Great Bible was superseded as the authorised version of the Anglican Church by the Bishops' Bible. The last of over 30 editions of the Great Bible appeared in 1569." [14] A version of Cranmer's Great Bible can be found included in the English Hexapla, produced by Samuel Baxter and Sons in 1841. However copies of this work are ...
The Gospel according to Philip: the sources and coherence of an early Christian collection. Leiden New York: E.J. Brill. ISBN 978-90-04-43967-2. OCLC 1035370738. Lundhaug, Hugo (2010). Images of rebirth: cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul. Leiden: Brill. ISBN 978-90-04-21650-1.
Philip the Evangelist (Greek: Φίλιππος, Philippos) appears several times in the Acts of the Apostles. He was one of the Seven chosen to care for the poor of the Christian community in Jerusalem ( Acts 6 ).
It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. [2] According to Butler, Philip was among those attending the wedding at Cana. Of the four Gospels, Philip figures most prominently in the Gospel of John. [a] Jesus tests Philip (John 6:6) when he asks him how to feed the 5,000 people. [2]
This book is a historical biography about Philip II of Macedon and his son Alexander the Great. The book covers the lives of both men, from Philip's rise to power in Macedonia to Alexander's death in Babylon, a period of 78 years. [5] Goldsworthy argues that Alexander's success and achievements wouldn't have been possible without Philip.
Following the death of Alexander, the rule of his empire was given to his half-brother Philip Arrhidaeus and Alexander's son Alexander IV. [6] However, since Philip was mentally ill and Alexander IV born only after the death of his father, a regent was named in Perdiccas; in the meantime, the former generals of Alexander were named satraps of ...
Bust depicting Philip II of Macedon, the father of Alexander the Great. Antipater was a right hand man to Philip II, [14] often serving as regent when Philip was away on campaign. When Thrace again threatened Macedon's northern border in 340 BC, Antipater campaigned in the area and turned over the regency to a teenage Alexander the Great. [18]
The translators of the Revised Standard Version in the 1940s noted that Tyndale's translation, including the 1537 Matthew Bible, inspired the translations that followed: The Great Bible of 1539; the Geneva Bible of 1560; the Bishops' Bible of 1568; the Douay-Rheims Bible of 1582–1609; and the King James Version of 1611, of which the RSV ...