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The scope of EI3 includes comprehensive coverage of Islam in the twentieth century; expansion of geographical focus to include all areas where Islam has been or is a prominent or dominant aspect of society; attention to Muslim minorities all over the world; and full attention to social science as well as humanistic perspectives.
Tausiyah or tausiah is a term used among the Muslim community in Indonesia, referring to the broadcast of dawah (proselytizing) which is conducted informally. Tausiyah is distinguished from regular khutbah (sermon) which has more serious tone, or Tabligh Akbar which can be attended by thousands of participants.
Within personality psychology, personal construct theory (PCT) or personal construct psychology (PCP) is a theory of personality and cognition developed by the American psychologist George Kelly in the 1950s. [1]
Encyclopædia Britannica, a printed encyclopedia, and Wikipedia, an online encyclopedia. An encyclopedia [a] is a reference work or compendium providing summaries of knowledge, either general or special, in a particular field or discipline.
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
The decision to begin the encyclopedia project was made at the 1st Turkish Publications Congress in Ankara on 2–5 May 1939. In response to this Congress, the Turkish Minister of National Education Hasan Âli Yücel sent a letter dated 9 May 1939 to the rector of Istanbul University requesting that the Encyclopaedia of Islam be translated into Turkish.
Towards Understanding Islam is a book written by Sayyid Abul Ala Maududi which gained its author a reputation as a religious teacher and major thinker. [1] This book has been translated into a number of languages. [2] Jamaat-e-Islami claims that it has been translated into 13 languages. One English translation of this book is by Prof Khurshid ...
[4] Using the soul and the spirit synonymously is seen in almost all Qur'anic commentaries. [5] Also, in commentaries based on the Hadith and tradition, using the two terms interchangeably is very common. [6] In Islamic traditions, a distinction between soul, spirit and body is emphasized by addressing the actions of each part separately.