Search results
Results from the WOW.Com Content Network
Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
In Samaritan literature, the Samaritan Book of the Secrets of Moses states that Ismail and his eldest son Nebaioth built the Kaaba as well as the city of Mecca." [36] The Asatir book was likely compiled in the 10th century CE, [37] though Moses Gaster suggested in 1927 that it was written no later than the second half of the 3rd century BCE. [38]
When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians ...
The rain is the doctrine that waters a man, the clouds are those from which the rain falls. Some are raised by the Holy Spirit, as the Apostles and Prophets, and some by the spirit of the Devil, as are the heretics. The good winds are the spirits of the different virtues, or the Angels who work invisibly in the senses of men, and lead them to good.
When he passed by Abu Sufyan ibn Harb, he taunted him, saying "Today will witness the great fight, you cannot seek sanctuary at Al-Ka'bah. Today will witness the humiliation of Quraysh." [6] Abu Sufyan expressed his dismay to Muhammad, who became angry and rebuked Sa'd, stating "Nay, today Al-Ka'bah will be sanctified, and Quraysh honoured."
Ezekiel 33 is the thirty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [1]
To avoid being forced to acknowledge Yazid, on the latter's accession the two men fled from Medina to Mecca. [ 2 ] [ 3 ] Husayn made for Kufa , where his supporters awaited him to rise in revolt against the Umayyads, but his convoy was intercepted and he was killed at the Battle of Karbala in October 680, [ 4 ] [ 5 ] leaving Ibn al-Zubayr as ...
Thus; The Law was from God and the promise of the kingdom to Israel was by the Law, but if the kingdom of the Law be divided in itself, it must needs be destroyed; and thus Israel lost the Law, when the nation whose was the Law, rejected the fulfilment of the Law in Christ.