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"Hausa–Fulani" or "Kado" are Hausanized Fulas, people of mixed Hausa and Fulani origin, most of whom speak a variant of Hausa as their native language. According to Hausa genealogical tradition, their identity came into being as a direct result of the migration of Fula people into Hausaland occurring from the 15th century [60] and later at ...
Hausa–Fulani are people of mixed Hausa and Fulani origin. [1] They are primarily found in the Northern region of Nigeria, most of whom speak a variant of Hausa or Fula or both as their first language. The term Hausa-Fulani is also used mostly as a joint term to refer to both the monoethnic Hausa and Fulani ethnic populations in Northern ...
Hausa Kingdoms, also known as Hausa Kingdom or Hausaland, [1] was a collection of states ruled by the Hausa people, before the Fulani jihads. It was situated between the Niger River and Lake Chad (modern day northern Nigeria ).
However, in the mid-16th century Yamta-ra-Wala defeated the Bura people and established Biu kingdom. [6] Due to the intermarriage between Yamta Wala's people and the Bura people, a new breed of ethnic group called Bura-Pabir or Babur (in Hausa) was created and till today, Bura and Pabir' culture are very similar to the extent that they are ...
Hausa (/ ˈ h aʊ s ə /; [2] Harshen / Halshen Hausa listen ⓘ; Ajami: هَرْشٜىٰن هَوْسَا) is a Chadic language that is spoken by the Hausa people in the northern parts of Nigeria, Ghana, Cameroon, Benin and Togo, and the southern parts of Niger, and Chad, with significant minorities in Ivory Coast.
The Bayajidda legend is widely known at the courts of the "Seven Hausa" kings where it is considered to correspond to the oldest known history of Hausaland. As already observed by the traveller Heinrich Barth the basic division between the Seven Hausa and the Seven Banza is used among the Songhay to distinguish between the northern hausa and ...
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Hausa communities too were found in the Kwararafa territory. Still, the state apparently was resolutely pagan and remained so past its decline in the 18th century. By the end of that century, Kwararafa paid tribute to Bornu. By the 19th century they were reduced to small towns, resisting, for a period, the Fulani Jihad of the Sokoto Caliphate. [1]