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Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. [26] The phrase "reason together" has a tone of "legal argument"; [9] similar wording appears in Isaiah 43:26.
"Confined to his home": from Hebrew: עָצ֑וּר, "a secret informer", [19] or "shut in" (KJV: "shut up"), but the reason for his confinement is not stated, although BDB 783 s.v. עָצַר suggests that 'it had to do with the fulfillment of a vow or was related to an issue of ceremonial uncleanness'. [20]
Let the good tolerate the bad; let the bad change themselves, and imitate the good. Let us all, if it may be so, attain to God; let us all through His mercy escape the evil of this world. Let us seek after good days, for we are now in evil days; but in the evil days let us not blaspheme, that so we may be able to arrive at the good days. [7]
Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: "I will bless the LORD at all times: his praise shall continually be in my mouth." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Isaiah 29 is the twenty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets.
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Psalm 133 is the 133rd psalm of the Book of Psalms, beginning in English in the King James Version: "Behold, how good and how pleasant it is for brethren to dwell together in unity". In Latin, it is known as "Ecce quam bonum". [1]
KJV: "Let us not fight against God." Modern versions (RV): (omitted without a note) Reason: This phrase, which also appears in Acts 5:39, does not appear in the earliest and best resources – p 74, א,A,B,C (original hand) ,E,Ψ, Latin, Syriac, and others – and does not appear until H,L, and P (all 9th century). As the original verse ended ...