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Hebrews 3 is the third chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Priestly lists for this period appear in the Bible, Josephus and the Seder Olam Zutta, but with differences. While Josephus and Seder 'Olam Zuta each mention 18 high priests, [4] the genealogy given in 1 Chronicles 6:3–15 gives 12 names, culminating in the last high priest Seriah, father of Jehozadak. However, it is unclear whether all those ...
After the Babylonian Exile, the first high priest was Joshua the High Priest, who is mentioned as a prominent leader alongside the political ruler Zerubavel. [11] Joshua was a son of Zadok, [12] in accordance with Ezekiel's prophecy. [13] It was presumed that the high priest's son would succeed him, [6] but this did not
The Epistle to the Hebrews calls Jesus the supreme "high priest," who offered himself as a perfect sacrifice (Hebrews 7:23–28). Protestants believe that through Christ they have been given direct access to God, just like a priest; thus the doctrine is called the priesthood of all believers. God is equally accessible to all the faithful, and ...
Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven.
The priest represented humankind before God. While humankind took the office of priesthood in their weakness, Jesus holds the position with an indestructible power that overcomes the weakness of humanity as described throughout the book of Hebrews. [21] The atoning death of Christ is at the heart of his work as High Priest. Metaphors are used ...
The name Joshua is of the same origin as the name Jesus, and Joshua the High Priest is interpreted by Christians to be a foreshadowing of Jesus: "Together [with Zerubabbel], they are types of Him, the true King and true priest, Christ Jesus, who by the resurrection raised again the true temple, His Body, after it had been destroyed." [4]
In the narrative of the synoptic gospels, after the arrest of Jesus, he is taken to the private residence of Caiaphas, the high priest. Matthew 26 (Matthew 26:57) states that Jesus was taken to the house of Caiaphas the High Priest of Israel, where the scribes and the elders were gathered together.
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