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Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.
Conversion to Christianity is the religious conversion of a previously non-Christian person that brings about changes in what sociologists refer to as the convert's "root reality" including their social behaviors, thinking and ethics. The sociology of religion indicates religious conversion was an important factor in the emergence of ...
Christian Ethics: A Historical and Systematic Analysis of Its Dominant Ideas (1967) is a scholarly work by Ismail al-Faruqi, first published in 1967. It explores Christian ethical thought from both historical and systematic perspectives, analyzing its development and key ideas. [ 1 ]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
It was not until Anselm, with his satisfaction theory of atonement, that a theory of atonement was specifically articulated. [4] The moral influence theory was developed, or most notably propagated, by Abelard (1079–1142), [1] [2] [note 1] as an alternative to Anselm's satisfaction theory.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...