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Abdon (Hebrew: עַבְדּוֹן ‘Aḇdōn, "servile" or "service"), was the son of Hillel, a Pirathonite, and was the eleventh Judge of Israel mentioned in the Book of Judges (Judges 12:13–15). He was a member of the tribe of Ephraim , and in the biblical account was credited with having forty sons and thirty grandsons.
Abdon (Hebrew עַבְדּוֹן from עָבַד "to serve") is the name of four biblical individuals. It is a diminutive form of the name Ebed. [12] An Abdon in the book of Judges: see the article Abdon (Judges). The first-born of Gibeon of the tribe of Benjamin, mentioned only in passing in genealogies (1 Chronicles 8:30, 9:36). Abdon the son ...
In the Books of Kings Achbor, son of Michaiah, is one of Josiah's officers, and one of the five men sent to the prophetess Huldah to inquire regarding the book of the law newly discovered in the Temple in Jerusalem (2 Kings 22:12, 14). This Achbor is also called Abdon (2 Chronicles 34:20).
The Hebrew Bible is the canonical collection of Hebrew scriptures and is the textual source for the Christian Old Testament.In addition to religious instruction, the collection chronicles a series of events that explain the origins and travels of the Hebrew peoples in the ancient Near East.
Abdon (Judges), the son of Hillel, a Pirathonite, the twelfth judge of Israel; also probably Bedan The son of Micah, one of those whom Josiah sent to the prophetess Huldah; also known as Achbor Abdon (biblical figure) , several minor biblical figures
Elon (Hebrew: אֵילֹן ʼĒlōn, "oak") was a leader (judge) of the ancient Israelites according to the biblical Book of Judges. Elon appears in Judges 12:11–12. [1] He was a member of the Tribe of Zebulun who served as a judge of Israel for ten years. He was preceded by Ibzan and succeeded by Abdon.
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy through Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
The Hebrew text of Proverbs 6:32 does not contain the noun abaddon (אֲבַדּוֹן) but a participial form of the verb shachath (שָׁחַת). [6] But the Septuagint uses apoleian ( ἀπώλειαν ), the accusative case of the noun apoleia ( ἀπώλεια ) with which it also translates abaddon in five of the six Hebrew verses that ...