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The odour of sanctity, according to the Catholic Church, is commonly understood to mean a specific scent (often compared to flowers) that emanates from the bodies of saints, especially from the wounds of stigmata. These saints are called myroblytes [1] [2] [3] while the exudation itself is referred to as myroblysia [4] or myroblytism.
Made up of olfactory receptors and glands, the epithelium is used as a tool to smell others' body odour and pheromones. [10] Chemicals that produce odour pass through the olfactory epithelium to the olfactory bulbs , which contain biological receptors that detect the chemicals, and respond with an electrical signal transmitted to the brain by ...
“The most common cause of vaginal odor is an imbalance in the normal flora in the vagina,” which causes a fishy odor, irritation, and thin to no vaginal discharge, says Dr. Streicher.
In the New Testament, washing also occurs in reference to rites of Judaism [30] part of the action of a healing by Jesus, [31] the preparation of a body for burial, [32] the washing of nets by fishermen, [33] a person's personal washing of the face to appear in public, [34] the cleansing of an injured person's wounds, [35] Pontius Pilate's ...
It can cause a foul-smelling vaginal discharge, which some liken to a fishy smell, as well as genital itching and painful urination. According to Planned Parenthood , "Trich is often passed during ...
However, a strong, foul odor or fishy smell could be the sign of an infection — such as bacterial vaginosis, the most common vaginal infection in women — and should prompt a trip to the doctor ...
The diagnosis of BV is made by a health care provider based on the appearance of the discharge, discharge pH > 4.5, presence of clue cells, when viewing the collected discharge from speculum exam under the microscope, and a characteristic fishy odor when the discharge is placed on a slide and combined with potassium hydroxide ("whiff test").
The Quran follows the apocryphal gospels, and especially in the Protoevangelium of James, in its accounts of the miraculous births of both Mary and her son Jesus, [12] but while it affirms the virgin birth of Jesus it denies the Trinitarian implications of the gospel story (Jesus is a messenger of God but also a human being and not the second ...