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Pueblo religion is predominantly practiced among Puebloans, who today live in settlements such as Pueblos, Taos, San Ildefonso, Acoma, Zuni, and the Hopi villages. Pueblo religion is holistic , with every aspect of daily life—from farming to sleep—being viewed as a form of worship .
The Spanish government demanded labor and tribute from the Pueblos and vigorously attempted to suppress native religion. (...) In that year [1692] Diego de Vargas re-entered Pueblo territory, though it was not until 1696 that he gained control over the entire Rio Grande Pueblo area. The Spaniards had learned from the Pueblo Revolt and were ...
The Pecos Pueblo, 50 miles east of the Rio Grande pledged its participation in the revolt as did the Zuni and Hopi, 120 and 200 miles respectively west of the Rio Grande. At the time, the Spanish population was of about 2,400 colonists, including mixed-blood mestizos , and Indian servants and retainers, who were scattered thinly throughout the ...
Popé or Po'pay (/ ˈ p oʊ p eɪ / POH-pay; c. 1630 – c. 1692) was a Tewa religious leader from Ohkay Owingeh (renamed San Juan Pueblo by the Spanish during the colonial period), who led the Pueblo Revolt in 1680 against Spanish colonial rule. In the first successful revolt against the Spanish, the Pueblo expelled the colonists and kept them ...
The Pueblo Revolt of 1680, also known as Popé's Rebellion or Po'pay's Rebellion, was an uprising of most of the indigenous Pueblo people against the Spanish colonizers in the province of Santa Fe de Nuevo México, larger than present-day New Mexico. [1]
The word pueblo is the Spanish word both for "town" or "village" and for "people". It comes from the Latin root word populus meaning "people". Spanish colonials applied the term to their own civic settlements, but to only those Native American settlements having fixed locations and permanent buildings.
Treviño was appointed governor in 1675. Upon arriving in New Mexico, he took on the task of eliminating the native Pueblo religion. His knowledge of the religious practices was largely derived from Alonso de Posada's work, which detailed the aspects of shamanism. [1]
Anthropologists, most notably Adolf Bandelier in his 1890 book, The Delight Makers, and Elsie Clews Parsons in her Pueblo Indian Religion, have extensively studied the meaning of the Pueblo clowns and clown society in general. Bandelier notes that the Tsuku were somewhat feared by the Hopi as the source of public criticism and censure of non ...