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Heth is the ancestor of the Biblical Hethites, second of the twelve Canaanite nations descended from his sons, who lived near Hebron (Genesis 23:3,7). [1] In Genesis 10:15-16, Heth is placed between Sidon and the Jebusites, Amorites, Girgasites, Hivites, Arkite, Sinite, Arvadite, Zemarite, Hamathite and other peoples, showing their descent ...
According to Genesis, the Hittite Ephron sold Abraham the cave of Machpelah in Hebron for use as a family tomb. Later, Esau married wives from the Hittites. In the Book of Joshua 1:4, when the Lord tells Joshua "From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam , genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites ' existence as a people.
Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.
A sample page from Biblia Hebraica Stuttgartensia (Genesis 1,1-16a).. The Biblia Hebraica Stuttgartensia, abbreviated as BHS or rarely BH 4, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes.
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Chayei Sarah, Chaye Sarah, Ḥayye Sarah, or Ḥayyei Sara (חַיֵּי שָׂרָה —Hebrew for "life of Sarah," the first words in the parashah), is the fifth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...