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Our prayer is general and for all, and when we pray, we pray not for one person but for us all, because we all are one. So also He willed that one should pray for all, according as himself in one did bear us all. [5] Pseudo-Chrysostom: To pray for ourselves it is our necessity compels us, to pray for others brotherly charity instigates. [5]
Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples ' ". [1]
"We have to learn to pray: as it were learning this art ever anew from the lips of the Divine Master himself, like the first disciples: 'Lord, teach us to pray!' (Lk 11:1)." [ 46 ] In Catholic tradition, there are many legends about the power of persistent prayer.
Before teaching his disciples the Lord's Prayer (Luke 11:1) Jesus says that he has prayed for Peter's faith (Luke 22:32) In addition to this, Jesus said grace before the feeding miracles, at the Last Supper, and at the supper at Emmaus.
A version of the Serenity prayer appearing on an Alcoholics Anonymous medallion (date unknown).. The Serenity Prayer is an invocation by the petitioner for wisdom to understand the difference between circumstances ("things") that can and cannot be changed, asking courage to take action in the case of the former, and serenity to accept in the case of the latter.
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
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