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While the creation–evolution controversy has seen much debate in US, Middle East and parts of Africa, it is an insignificant issue in India, because of its Hindu-majority population. [ 4 ] [ 5 ] Most Indian scientists accept biological evolution and it is taught in Indian universities.
In the Mahabharata, there are inconsistent names applied to the cycle of creation and destruction, a name theorized as still being formulated, where yuga (generally, an age of time) [19] [20] and kalpa (a day of Brahma) are used, or a day of Brahma, the creator god, or simply referred to as the process of creation and destruction, with kalpa ...
Kalpa (Sanskrit: कल्प, lit. 'a formation or creation') in this context, means "a long period of time related to the lifetime of the universe (creation)."It is derived from कॢप् (kḷp) + -अ (-a, nominalizing suffix) (Sanskrit: कॢप्, romanized: kḷp, lit.
The reason given is that Brahman's act of creation is lila, in the same way lila takes place in the world. Shankara, in his commentary, likens Brahman to a king whose needs have been fulfilled, but engages in recreational activity. In another comparison, he says that it is Brahman's nature to create freely as it is our nature to inhale and exhale.
The Manusmriti describes the creation of Brahma from the Svayambhu, applied as a term to denote Brahman. The mind of Brahman is stated to have produced the golden, germinal substance that created the Hiranyagarbha , the primordial egg, from which the creator deity manifested.
The Nāsadīya Sūkta (after the incipit ná ásat, or "not the non-existent"), also known as the Hymn of Creation, is the 129th hymn of the 10th mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe . [ 1 ]
The English word "creativity" comes from the Latin terms creare (meaning "to create"). Its derivational suffixes also come from Latin. The word "create" appeared in English as early as the 14th century—notably in Chaucer's The Parson's Tale [1] to indicate divine creation. [2]
The Bhagavata states that Nārāyaṇa alone was in the beginning, who was the pious of principles of creation, sustenance, and dissolution (also known as the Hindu Trinity of Brahmā, Viṣṇu and Shiva) - the Supreme god, multi-headed, multi-eyed, multi-footed, multi-armed, multi-limbed. This was the Supreme Seed of all creation, subtler ...