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Power as a relational concept: Power exists in relationships. The issue here is often how much relative power a person has in comparison to one's partner. Partners in close and satisfying relationships often influence each other at different times in various arenas. Power as resource-based: Power usually represents a struggle over resources ...
Charismatic authority grows out of the personal charm or the strength of an individual personality. [2] It was described by Weber in a lecture as "the authority of the extraordinary and personal gift of grace (charisma)"; he distinguished it from the other forms of authority by stating "Men do not obey him [the charismatic ruler] by virtue of tradition or statute, but because they believe in him."
Weber developed a multidimensional approach to social stratification that reflects the interplay among wealth, prestige and power. Weber argued that power can take a variety of forms. A person's power can be shown in the social order through their status, in the economic order through their class, and in the political order through their party.
In philosophy, political science and sociology, elite theory is a theory of the state that seeks to describe and explain power relations in society.In its contemporary form in the 21st century, elite theory posits that (1) power in larger societies, especially nation-states, is concentrated at the top in relatively small elites; (2) power "flows predominantly in a top-down direction from ...
Economic power is grounded in “the human need to extract, transform, distribute, and consume the products of nature.” Military power pertains to “the social organization of concentrated and lethal violence.” Political power is “the centralized and territorial regulation of social life.” [14] In this model:
Weber interchanges authority and dominance [H]as been considered in sociological terms as indicating the legitimate or socially approved use of power. It is the legitimate power which one person or a group holds and exercises over another.
Studies employing the Foucauldian discourse analysis might look at how figures in authority use language to express their dominance, and request obedience and respect from those subordinate to them. The disciplinary interaction between authority and their followers emphasize the power dynamic found within the relationships. [ 7 ]
[13] This type of formal power relies on position in an authority hierarchy. Occasionally, those possessing legitimate power fail to recognize they have it, and may begin to notice others going around them to accomplish their goals. [14] Three bases of legitimate power are cultural values, acceptance of social structure, and designation. [1]