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Faith deconstruction, also known as deconstructing faith, religious deconstruction, or simply deconstruction, is a process during which religious believers reexamine and question their beliefs. It originated in American evangelicalism , where it may be called evangelical deconstruction . [ 1 ]
The chapter argues that the inability of non-Muslims to testify against Muslims in Islamic courts inevitably resulted in denying justice to non-Muslim minorities living under Islamic rule. [11] The chapter also documents decrees ordering the destruction of synagogues in Egypt, Syria, Iraq and Yemen over various periods.
Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.
While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives from the first five books of the Old Testament (the Hebrew Bible), the sacred text of Christianity also includes the later additions to the Bible while the primary sacred text of Islam instead is the Quran.
In a review of The Decline of Eastern Christianity Under Islam: From Jihad to Dhimmitude the American historian Robert Brenton Betts commented that the book dealt with Judaism at least as much as with Christianity, that the title was misleading and the central premise flawed. He said: "The general tone of the book is strident and anti-Muslim.
Due to this interest, the Christian identity became vulnerable to Islam first in the Meccan period with the increase of the Qu’ran availability throughout the Arabian Peninsula. However, it was not until the Medina Period that the first interactions between the Christians of Najran and Muhammad took place.
Like Islam, the book of James, and the teaching of Jesus in Q, emphasize doing the will of God as a demonstration of one's faith. [...] Since Muslims reject all of the Pauline affirmations about Jesus, and thus the central claims of orthodox Christianity, the gulf between Islam and Christianity on Jesus is a wide one.
Due to geographical proximity, most of the early Christian critiques of Islam were associated with Eastern Christians. The Quran was not translated from Arabic into the Latin language until the 12th century, when the English Catholic priest Robert of Ketton made the Lex Mahumet pseudoprophete translation (Robert was active in the Diocese of Pamplona, not far removed from the Arabic-speakers in ...