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The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
The Cambridge Bible for Schools and Colleges suggests that giving thanks for the food was not only the customary thanksgiving for food but also "the means of the miracle" taking place, because (1) all four [gospel] narratives notice it; (2) it is pointedly mentioned again in John 6:23: They had eaten bread after the Lord had given thanks. [8]
"Grace be with you all": is a benediction to end the letter, with the difference to other benedictions in 1 Timothy 6:21 and 2 Timothy 4:22 (cf. Colossians 4:18) only in the addition of "all" (cf. Hebrews 13:25) which extends the blessing to the churches that Titus was caring at the time.
All hours, including the minor hours, start with the versicle from Ps 70 (69) v. 2 [50] (as do all offices in the traditional breviary except Matins and Compline): V. Deus, in adiutorium meum intende; R. Domine, ad adiuvandum me festina ("O God, come to my aid: O Lord, make haste to help me"), followed by the doxology. The verse is omitted if ...
Minuscule 472 (in the Gregory-Aland numbering of New Testament manuscripts), α 1386 (in the Soden numbering of New Testament manuscripts), [1] is a Greek minuscule manuscript of the New Testament, written on parchment. Using the study of comparative writing styles (palaeography), it has been assigned to the 13th century. [2]
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
[2] John's Gospel does not include an account of the blessing of the bread during the Last Supper as in the synoptic gospels e.g. Luke 22:19. Nonetheless, this discourse has often been interpreted as communicating teachings regarding the Eucharist which have been very influential in the Christian tradition. [3]
Benediction at the Manila Cathedral. Before publication of the 1973 Rite of Eucharistic Exposition and Benediction, there was no codification of the rite.However, the guidelines for the Diocese of Rome issued under Pope Clement XII (and hence called the Clementine Instruction) and drawn up by the Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted.