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Brutus is a work by Cicero that explains the history of Roman oratory, and Orator highlights the basic requirements needed to be the best orator. This is important because it helps scholars best estimate when De Optimo Genere Oratorum was written in accordance with these two texts.
Speech written by Cato calling for a war against Carthage. Cato the Elder 143 BCE [10] [11] De Domo Sua: On his House: Cicero discusses grief and sacrifice Cicero 57 BCE [12] [13] De Falsis Pugnis: On Falsified Battles: Speech written by Cato against general who sought triumphs for territories they had not conquered through war. Cato the Elder ...
The ten Attic orators were considered the greatest Greek orators and logographers of the classical era (5th–4th century BC). They are included in the "Canon of Ten", which probably originated in Alexandria . [ 1 ]
The writings of Marcus Tullius Cicero constitute one of the most renowned collections of historical and philosophical work in all of classical antiquity. Cicero was a Roman politician, lawyer, orator, political theorist, philosopher, and constitutionalist who lived during the years of 106–43 BC.
Cicero mentions the idea that Cato is overshadowed by other figures, but is still noteworthy. After Cato, new orators appeared in Rome such as Severius Galba. He also provides an example of how Galba was able to win over the court with an amazing, eloquent speech and that his people (in a court case) were freed from all charges. [3]
Orator is the continuation of a debate between Brutus and Cicero, which originated in his text Brutus, written earlier in the same year. The oldest partial text of Orator was recovered in the monastery of Mont Saint-Michel and now is located in the library at Avranches. [3] Thirty-seven existing manuscripts have been discovered from this text.
Also discussed are the orator's ability to draw from past and present examples (12.4), as well as a certain "loftiness of the soul" that situates the orator above fear (12.5.1). Quintilian does not offer a specific age at which the orator should begin to plead; he reasons that this age "will of course depend on the development of his strength ...
An orator is easily set-up by the very nature of what he does to be labeled ignorant. Antonius completely agrees that an orator must have natural gifts and no master can teach him them. He appreciates Apollonius of Alabanda, a great master of rhetoric, who refused to continue teaching to those pupils he did not find able to become great orators.