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Sanctifying grace is that grace which confers on our souls a new life, that is, sharing in the life of God. Our reconciliation with God, which the redemption of Christ has merited for us, finds its accomplishments in sanctifying grace. Through this most precious gift we participate in the divine life; we have the right to be called children of God.
The infusion of sanctifying grace, says the Church, transforms a sinner into a holy child of God, and in this way a person participates in the Divine Sonship of Jesus Christ and receives the indwelling of the Holy Spirit. [35] For this reason, sanctifying grace is also called deifying grace and sanctification is deification. [36]
Ascetical theology is the organized study or presentation of spiritual teachings found in Christian Scripture and the Church Fathers that help the faithful to more perfectly follow Christ and attain to Christian perfection.
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
The first work of grace is conversion (the new birth) and the third work of grace is the baptism in the Holy Spirit (which is marked by speaking in tongues). Methodism (inclusive of the holiness movement) teaches two works of grace—the New Birth and Entire Sanctification, while Holiness Pentecostals add a third work of grace, Baptism in the ...
Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth (first work of grace), [2] entire sanctification (second work of grace), and [3] Spirit baptism evidenced by speaking in tongues (third work of grace).
This is the grace that sanctifies an individual, granting the person a participation in the divine nature and ordering him to God as to one’s supernatural end. It is this grace that receives the much greater part of the attention in the treatise on grace. The other kind of grace is gratia gratis data, commonly translated as "gratuitous grace ...
Members of the Latter-day Saint movement often use the word "ordinance" in the place of the word "sacrament", but the actual theology is sacramental in nature. [75] Latter-day Saint ordinances are understood as conferring an invisible form of grace of a saving nature and are required for salvation and exaltation.