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As heaven is described in the Bible as a place of everlasting happiness, so hell is described as a place of endless torment, where the worm dieth not and the fire is not quenched. Matt. 25:41, 46; Mark 9:44-48; Luke 13:3; John 8:21, 23 —Evangelical Methodist Church Discipline (¶25) [ 88 ]
As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...
OF THE FINAL STATE: We believe that hell is the place of torment, prepared for the devil and his angels, where with them the wicked will suffer the vengeance of eternal fire forever and ever and that heaven is the final abode of the righteous, where they will dwell in the fullness of joy forever and ever. Matt. 25:41, 46; Jude 7; Rev. 14:8–11 ...
Dante describes interpreting through a "four-fold method" (or "allegory of the theologians") in his epistle to Can Grande Della Scala. He says the "senses" of his work are not simple, but: Rather, it may be called "polysemous", that is, of many senses. A first sense derives from the letters themselves, and a second from the things signified by ...
The chief punishment of hell is eternal separation from God" (CCC 1035). During an Audience in 1999, Pope John Paul II commented: "images of hell that Sacred Scripture presents to us must be correctly interpreted. They show the complete frustration and emptiness of life without God.
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
While exploring the “portal to hell” is quite the adventure, it pales in comparison to some of Söhnlein’s other lofty plans for exploration, including a 1,000-person expedition to start a ...
In the King James Version of the Bible, the term appears 13 times in 11 different verses as Valley of Hinnom, Valley of the son of Hinnom or Valley of the children of Hinnom. In the synoptic Gospels the various authors describe Jesus, who was Jewish, as using the word Gehenna to describe the opposite to life in the Kingdom (Mark 9:43–48).
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