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The word Fenian (/ ˈ f iː n i ə n /) served as an umbrella term for the Irish Republican Brotherhood (IRB) and their affiliate in the United States, the Fenian Brotherhood. They were secret political organisations in the late 19th and early 20th centuries dedicated to the establishment of an independent Irish Republic .
The Fenian threat prompted calls for Canadian confederation. [citation needed] Confederation had been in the works for years but was only implemented in 1867, the year following the first raids. In 1868, a Fenian sympathiser assassinated Irish-Canadian politician Thomas D'Arcy McGee in Ottawa, allegedly in response to his condemnation of the raids.
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 February 2025. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Mass Eid al-Fitr prayer at the ...
The Fenian Rising of 1867 (Irish: Éirí Amach na bhFíníní, 1867, IPA: [ˈeːɾʲiː əˈmˠax n̪ˠə ˈvʲiːnʲiːnʲiː]) was a rebellion against British rule in Ireland, organised by the Irish Republican Brotherhood (IRB).
The history of the arrival of Islam in Indonesia is somewhat unclear. [1] One theory states that Islam arrived directly from Arabia as early as the 9th century, during the time of the Umayyad and Abbasid caliphates. Another theory credits Sufi travelers for bringing Islam in the 12th or 13th century, either from Gujarat in India or from Persia. [2]
The Al-Irshad movement is based on the following five principles: To hold the doctrine of God's Unity by purifying devotions and prayers from their contamination by polytheistic elements To realize equality among Muslims and to seek the legal judgements found in the Qur'an and Sunnah , and to follow the way of salaf in solution to all disputed ...
Smaller numbers follow other schools , [18] [41] and the Salafi movement. [42] The main divisions of Islam in Indonesia are traditionalism and modernism. Both are supported by Indonesia's two largest Islamic civil society groups Nahdlatul Ulama and Muhammadiyah, respectively. [43] The orders of Sufism are considered essential. [44]