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Jerome: " For they do not come to Jesus while they remain in their original condition of sin, as the Pharisees and Scribes complain, but in penitence, as what follows proves; But Jesus hearing said, They that be whole need not a physician, but they that are sick."
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]
Rabanus Maurus: " In the call of Matthew and the Publicans is figured the faith of the Gentiles who first gaped after the gain of the world, and are now spiritually refreshed by the Lord; in the pride of the Pharisees, the jealousy of the Jews at the salvation of the Gentiles. Or, Matthew signifies the man intent on temporal gain; Jesus sees ...
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
Matthew 9:12. Ιησους (Jesus) – omitted by א B D 0233* 0281 892 1010 1424 𝑙 844 it a,f,h,q syr s cop sa,mae. Matthew 9:12. ιατρων – א ιατρου – Β. Matthew 9:13. αμαρτωλους (sinners) – א B D N W Γ* Δ 0233 ƒ 1 22 33 174 372 565 𝑙 844 𝑙 2211 lat syr p,h cop bo mss,mae-2 goth
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. The New International Version translates the passage as: As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"
Augustine: "Matthew has not said in whose house Jesus sat at meat (on this occasion), from which we might suppose, that this was not told in its proper order, but that what took place at some other time is inserted here as it happened to come into his mind; did not Mark and Luke who relate the same show that it was in Levi’s, that is, in ...
Augustine: "That Matthew here speaks of his own city, and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ’s city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city.
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related to: matthew 9-12 13 commentary david guzik studylight