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Pure Land Buddhism or the Pure Land School (Chinese: 淨土宗; pinyin: Jìngtǔzōng) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. The Pure Land Buddhist school is also known as the "Nembutsu school" or the "Lotus School".
In Chinese Buddhism, Yunqi Zhuhong is best remembered as the Eighth Patriarch of the Pure Land tradition, and is known for his analysis of the Pure Land thought, and reconciling "mind-only" interpretations with more literal "Western Pure Land" interpretations.
Japanese copy of the Pure Land Taima Mandala, which depicts Sukhavati, the most popular Pure Land destination in East Asian Buddhism, hanging scroll from 1750.. Pure Land is a Mahayana Buddhist concept referring to a transcendent realm emanated by a buddha or bodhisattva which has been purified by their activity and sustaining power.
Wulong Shaokang (烏龍少康, 736–806) was a Chinese Buddhist monk in the Tang Dynasty, considered the Fifth Patriarch of the Pure Land School in Chinese Buddhism and in Japanese Jōdo-shū. [ 1 ] [ 2 ] He was later given the sobriquet "Later Shandao " for his influence in Chinese Pure Land Buddhism due to his devotion to Buddha-recitation ...
The last element of devotion is crucial for later pure land Buddhism, and, according to Tanaka, "among those surviving Chinese commentarial texts discussed, Hui yüan's Commentary is the earliest to include recitation as a formal, comprehensive category of causal practice for rebirth". [30]
It is also known as Pure Land Rebirth Dhāraṇī (Chinese: 往生淨土神咒; Wang Sheng Jing Tu Shen Zhou), or Rebirth Mantra (Chinese: 往生咒; Wang Sheng Zhou) for short. Reciting this mantra is believed to grant the reciter a peaceful and joyful life in this life, and allow them to be reborn into the Buddha Amitabha's buddha-field of ...
Shandao (simplified Chinese: 善导大师; traditional Chinese: 善導大師; pinyin: shàndǎo dàshī; Japanese: Zendō Daishi; 613–681) was a Chinese Buddhist scholar monk and an influential figure of East Asian Pure Land Buddhism.
The Pure Land Buddhist traditions often sees it as a Samboghakaya pure land (this was the view of Shandao), while other traditions, like some Tibetan Buddhists, see it as a nirmanakaya Pure Land. Furthermore, in Chinese Buddhism, there are two views on Sukhavati (which are most often combined together): the view which sees Sukhavati as being a ...
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