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Mark 16:1–8 ends with the response of the women: Those women, who are afraid (compare Mark 10:32), then flee and keep quiet about what they saw. Kilgallen comments that fear is the most common human reaction to the divine presence in the Bible. [ 16 ]
Mark 16:1-8 (66–70) Matthew (70-110) Luke (80–110) Acts (80-90) John (90–110) Mark Longer ending (c. 2nd-4th cent.) Mark Shorter ending (c. 3rd cent.) Women at the tomb: Mary Magdalene, Mary the mother of James, and Salome go to the tomb, where the stone has been rolled away. [1] Mary Magdalene and "the other Mary" go to the tomb. [2]
The stylistic differences suggest that none of these was written by the author of the Gospel of St. Mark. Metzger speaks of the "inconcinnities" between the first 8 verses of chapter 16 and the longer ending, and suggests, "all these features indicate that the section was added by someone who knew a form of Mark that ended abruptly with verse 8 ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
After a short diversion , which is found only in Matthew, verses 5 and 6 have Matthew rejoining Mark, with these verses paralleling Mark 16:6. In Mark, the women had felt fear at the presence of the angel, but in Matthew only the guards are mentioned as being afraid, while the women are counseled not be afraid, so the connection is less direct ...
His book The Theology of Mark (2015) was nominated as a finalist in the Bible Reference category for the ECPA Christian Book Award. He is an elected member of Studiorum Novi Testamenti Societas. Garland has preached in churches throughout the U.S., Australia and Africa and has served as interim pastor of 16 churches in Kentucky, Indiana and Texas.
One’s biological age, which measures the body’s physiological state, may help predict who is at risk for developing colon polyps, a known risk factor for colorectal cancer.
There are several inconsistencies both within the chapter and between it and the resurrection account in the other gospels. Raymond E. Brown has advanced the thesis that the work is a melding of two different sources. One source originally contained verses 1 and 11 to 18 and described Mary Magdalene's trip the tomb. This information is unique ...