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  2. Christian views on poverty and wealth - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_poverty...

    Francis of Assisi viewed poverty as a key element of the imitation of Christ who was "poor at birth in the manger, poor as he lived in the world, and naked as he died on the cross". [ 54 ] The visible public commitment of the Franciscans to poverty provided to the laity a sharp contrast to the wealth and power of the Church, provoking "awkward ...

  3. Matthew 5:4 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:4

    Suitably, therefore, consolation is promised to them that mourn, that he who has sorrow at this present may have joy hereafter. But the reward of the mourner is greater than that of the poor or the meek, for to rejoice in the kingdom is more than to have it, or to possess it; for many things we possess in sorrow. [4]

  4. Matthew 5:3 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:3

    Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [6] The phrase "poor in spirit" occurs in the Dead Sea Scrolls, and seems to have been an important notion to the Qumran community.

  5. Matthew 5:5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:5

    The phrase "inherit the earth" is also similar to "theirs is the Kingdom of Heaven" in Matthew 5:3.Schweizer notes that two terms reflect the two different views of the end times current when Matthew was writing.

  6. Parable of the Rich Fool - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Rich_Fool

    The Parable of the Rich Fool by Rembrandt, 1627.. The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke.It depicts the futility of the belief that wealth can secure prosperity or a good life.

  7. Option for the poor - Wikipedia

    en.wikipedia.org/wiki/Option_for_the_poor

    The option for the poor, or the preferential option for the poor, is a Catholic social teaching that the Bible gives priority to the well-being of the poor and powerless. It was first articulated by the proponents of Latin American liberation theology during the latter half of the 20th century, and was championed by many Latin American Christian democratic parties. [1]

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