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While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedita, and Nehardea, is the more commonly cited version when referring to the "Gemara" or "Talmud" without further qualification. The main compilers of the Babylonian Talmud were Ravina and Rav Ashi.
The Babylonian Talmud refers to the Torah's Aramaic translation (Targum Onkelos) as "targum didan" ("our translation"), as opposed to that of the more ancient Palestinian Targum. [10] The earliest text samples ( Exodus 15:9–12 in Hebrew-Aramaic) appear on two incantation bowls (5th–7th centuries CE) discovered at Nippur , Babylonia .
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Bava Metzia (Jewish Babylonian Aramaic: בָּבָא מְצִיעָא, "The Middle Gate") is the second of the first three Talmudic tractates in the order of Nezikin ("Damages"), the other two being Bava Kamma and Bava Batra.
The Talmud contains not just the final ruling which is codified as binding law, but also the discussions that lead to that conclusion. [3] The major Halachic works are Mishnah and Tosefta (1st–2nd centuries), Babylonian Talmud and Jerusalem Talmud (3rd to 6th centuries), as well as Halakhic midrashim. [3]
The Schottenstein Edition of the Babylonian Talmud is a 20th-century, 73-volume edition of the Babylonian Talmud (Talmud Bavli) featuring an elucidated translation and commentary, and published by ArtScroll, a division of Mesorah Publications. It is the first Orthodox non-academic English translation of the Babylonian Talmud since the Soncino ...
Each page was printed as a folio, thus it contains four sub-pages (i.e., 7a, 7b, 7c, 7d), in contrast to the Babylonian Talmud which only has two sub-pages (7a, 7b). In addition, each chapter of the Jerusalem Talmud (paralleling a chapter of Mishnah) is divided into "halachot"; each "halacha" is the commentary on a single short passage of Mishnah.