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However, the words regarding "the women" may refer to the wives of male deacons, or to deacons who are women. The transition from deacons generally to female deacons in particular may make sense linguistically, because the same word διακονοι covers both men and women. To indicate the women, the Greeks would sometimes say ...
The title "woman deacon" or "deaconess" appears in many documents from the early church period, particularly in the East. Their duties were often different from that of male deacons; women deacons prepared adult women for baptism and they had a general apostolate to female Christians and catechumens (typically for the sake of modesty). [46]
Women ceased to function as deacons in the West in the 13th century. [61] In the past century, K. K. Fitzgerald, Phyllis Zagano, and Gary Macy have argued for the sacramental ordination of women as deacons. Jean Daniélou wrote in favor of the ordained female diaconate in a 1960 article in La Maison-Dieu. [62]
Deacon: Identical to that of a priest in all ways except sometimes in the use of "Father Deacon" (in Arabic "Abouna Shammas" and in Greek "Pappas Diakonos"). Subdeacon: "Reverend Subdeacon" in inscribed address, and the Christian name with or without "Brother" is usually used, except in some traditions that use "Father Subdeacon".
The global Catholic Church is split on whether to allow women to serve as deacons, a Vatican document showed on Tuesday, just weeks after Pope Francis ruled out any opening on the issue. Giving ...
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
Women's Ordination Conference, which advocates for ordaining women priests, said the relegation of the issue of women deacons to the doctrine office was hardly the mark of a church looking to ...
Women were commissioned as deacons from 1935, and allowed to preach from 1949. In 1963 Mary Levison petitioned the General Assembly for ordination. Woman elders were introduced in 1966 and women ministers in 1968. The first female Moderator of the General Assembly was Dr Alison Elliot in 2004.