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A Japanese scroll of the Taima Mandala (c. 14th century) depicting the scenery of the Sutra of the Contemplation of Amitayus. Buddha contemplation (Chinese: guānfo 觀佛), is a central Buddhist meditation practice in East Asian Buddhism, especially popular in Pure Land Buddhism, but also found in other traditions such as East Asian Yogācāra, Tiantai and Huayan.
The day of the Buddha's birth, enlightenment and death is widely celebrated in Theravada countries as Vesak and the day he got conceived as Poson. [148] Buddha's Birthday is called Buddha Purnima in Nepal, Bangladesh, and India as he is believed to have been born on a full moon day.
The Buddha's teachings were propagated by his followers, which in the last centuries of the 1st millennium BCE became various Buddhist schools of thought, each with its own basket of texts containing different interpretations and authentic teachings of the Buddha; [65] [66] [67] these over time evolved into many traditions of which the more ...
One day, when Prince Siddhartha's father took his young son out into a village area for a ploughing festival, his nurses left the would-be Buddha alone under a tree. During the festival, the young prince noticed various sights of suffering, such as laboring men and oxen, and worms and insects being exposed by the ploughing and eaten by birds.
The sutra also describes mindfulness of the Buddha as follows "with undistracted thought [aviksiptacittena] he concentrates [manasi-kr-] on the Tathagata." [7] This sutra also mentions how one can be reborn in Amitabha's buddhafield (or pure land), something which is a major concern in contemporary Mahayana Buddhism.
The 'Outer' form is the 'Triple Gem' (Sanskrit: triratna), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikāya of a Buddha. These are: [1] the Buddha, the fully enlightened one; the Dharma, the teachings expounded by the Buddha; the Saṅgha, the monastic order of Buddhism that practice the Dharma
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
In the story, the Buddha gives a wordless sermon to his disciples by holding up a white flower. No one in the audience understands the Flower Sermon except Mahākāśyapa , who smiles. Within Zen, the Flower Sermon communicates the ineffable nature of tathātā (suchness) and Mahākāśyapa's smile signifies the direct transmission of wisdom ...