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The two entrances referred to in the title are the entrance of principle (理入 lǐrù) and the entrance of practice (行入 xíngrù). [1] [note 1]"Entrance of principle" refers to seeing through the obscurations of our daily mind and manifesting our true nature, that is, Buddha nature; [2] it is referred to in one short passage:
Zazen is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. [ 1 ] [ 2 ] The generalized Japanese term for meditation is 瞑想 ( meisō ); however, zazen has been used informally to include all forms of seated Buddhist meditation.
Some Buddhist texts, such as Pancarakṣa found in the homes of many Buddhist tantra tradition followers, are entirely dedicated to dharani. [11] They are a part of the regular ritual prayers as well as considered to be an amulet and charm in themselves, whose recitation believed to allay bad luck, diseases or other calamity.
Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world. It is often done one or more times a day and can vary amongst the Theravada , Mahayana , and Vajrayana sects.
The Mantra of Light (Japanese: kōmyō shingon, 光明真言, Sanskrit: Prabhāsa-mantra), also called the Mantra of the Light of Great Consecration (Ch: 大灌頂光真言) and Mantra of the Unfailing Rope Snare, is an important mantra of the Shingon and Kegon sects of Japanese Buddhism. It is also recited in Japanese Zen Buddhism. [1]
The Zuòchán Yí or Principles of Zazen (Chinese: 坐禅仪), is a short Chan Buddhist meditation manual attributed to a monk named Changlu Zongze (flourished c. turn of the 12th century) during the Northern Song dynasty (CE 960 - 1126) which exemplifies the practice of seated meditation which aims at "sudden" enlightenment. According to Peter ...
The Zen Center of Los Angeles (ZCLA), temple name Buddha Essence Temple, is a Zen center founded by Hakuyu Taizan Maezumi in 1967 that practices in the White Plum lineage. ZCLA observes a daily schedule of zazen, Buddhist services, and work practice.
793: at age 23, followed Zen Master Baizhang Huaihai, as his dharma heir disciple; 820: in 805 Zhao left the temples of Fujian to go on a spiritual journey at the age of 34. Zhao spent years in the mountains to express his gratitude for bhudist deity's through a daily set of 10,000 punches followed by prayers everyday without rest for 15 years.