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Creative cross tattoo ideas and the significance of this type of ink.
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
Brigid's cross or Brigit's cross (Irish: Cros Bhríde, Crosóg Bhríde or Bogha Bhríde) is a small variant of the Christian cross often woven from straw or rushes. It appears in many different shapes; the earliest designs were simple Christian Latin or Greek crosses , but the most popular modern iteration features a woven diamond or lozenge in ...
The Christian cross, seen as representing the crucifixion of Jesus, is a symbol of Christianity. [1] It is related to the crucifix, a cross that includes a corpus (a representation of Jesus' body, usually three-dimensional) and to the more general family of cross symbols.
Jerusalem cross based on a cross potent (as commonly realised in early modern heraldry) The national flag of Georgia The Jerusalem cross (also known as "five-fold Cross", or "cross-and-crosslets" and the "Crusader's cross") is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant, representing the Four ...
The Clonmacnoise crosses: Cross of the Scriptures (the original 9th century cross is housed in a museum, but a copy stands on the original site), and the North and South Crosses. The Nether (or Lower) Cross, a 9th-century granite cross with ornate carving, in the graveyard of St. Canice's Church, established by St. Canice, Finglas village, Dublin.
The Russian Orthodox cross has three horizontal crossbeams, with the lowest one slanted downwards. Today it is a symbol of the Russian Orthodox Church [2] [3] [4] and a distinctive feature of the cultural landscape of Russia. [5] Other names for the symbol include the Russian cross, and Slavonic or Suppedaneum cross.
The symbols, as well as Christian motifs, are carved in relief and the cross with its surroundings is filled with designs. Class II stones date from the 8th and 9th century. Class III — these stones feature no idiomatic Pictish symbols. The stones can be cross-slabs, recumbent gravemarkers, free-standing crosses, and composite stone shrines.
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