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Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus.
In Christian theology, kenosis (Ancient Greek: κένωσις, romanized: kénōsis, lit. 'the act of emptying') is the "self-emptying" of Jesus.The word ἐκένωσεν (ekénōsen) is used in the Epistle to the Philippians: "[] made himself nothing" (), [1] or "[he] emptied himself" [2] (Philippians 2:7), using the verb form κενόω (kenóō), meaning "to empty".
It is partly based on the New Testament passage Philippians 2:5–11, which describes the incarnation, crucifixion and exaltation of Jesus. [7] In the Authorized Version , verses 10–11 state that "at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should ...
Epaphroditus (Greek: Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Philippians 2:25-30).He is regarded as a saint of the Eastern Orthodox Church and the Roman Catholic Church, first Bishop of Philippi, and of Andriaca (there are at least two ancient towns called Andriaca, one in Thrace and one in Asia Minor), and ...
It is a comparatively modern replacement for the profound bow of head and body that remains the supreme act of liturgical reverence in the East. [12] Since in many Anglican, Roman Catholic and Western Orthodox Churches the Blessed Sacrament is normally present behind the altar, genuflection is usual when arriving or passing in front of the ...
Scholars such as Oscar Cullman and James D.G. Dunn suggest the author of the "Christ hymn" in Philippians 2:5-11 may be drawing a parallel between Adam and Jesus. Cullman notes the parallel between "form of God" in Phil. 2:5 and "image of God" in Genesis 1:26, "The expression morphe (form) firmly establishes the connection between Jesus and the creation story of Adam... this Greek word ...
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
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